Tampilkan postingan dengan label Teknologi. Tampilkan semua postingan
Tampilkan postingan dengan label Teknologi. Tampilkan semua postingan

Selasa, 28 Juni 2011

0 Canon PowerShot SD950


The PowerShot SD950 IS Digital ELPH, with its curved sleek titanium body, is as powerful as it is exquisite: There's a high resolution 12.1-megapixel CCD, an Optical Image Stabilizer, and 3.7x optical zoom. Face Detection Technology is also on board to automatically give you just the shot you're looking for. Auto ISO Shift and ISO 1600 let you command low light like a pro. There's even a high-resolution 2.5-inch LCD that makes shooting and playback a delight.
Life doesn't give you second chances to capture special times. That's why the elegant Canon PowerShot SD950IS Digital ELPH is equipped with Canon's acclaimed Optical Image Stabilizer Technology that automatically detects and corrects camera shake, one of the leading causes of fuzzy or blurred shots. Even when zoomed in, you can get the steady, crisp, brilliant images you'll be proud to shoot and share. And 3.7x optical zoom and Optical Image Stabilizer Technology are so convenient with which to shoot subjects in distance. Just turn it on, it functions perfectly with or without a flash.
With DIGIC III, your images boast superior quality, the camera operates at top efficiency and battery life is enhanced. What's more, DIGIC III enables Canon's Face Detection Technology and red-eye correction to give you better, more true-to-life people shots. Simply press the Shutter Button halfway down, and the camera automatically pinpoints the faces in the scene and chooses the ideal focus point. The camera controls exposure settings and flash to keep every face looking bright and natural. Red eyes can be corrected during playback.
iSAPS Technology is an entirely original scene-recognition technology developed for digital cameras by Canon. Using an internal database of thousands of different photos, iSAPS works with the fast DIGIC III Image Processor to improve focus speed and accuracy, as well as exposure and white balance.
http://www.digitalphotographywebsite.com/canonpowershotsd950isreview.html

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Selasa, 10 November 2009

0 Changing Dollars To The Dinar

Trade is the basis of the economy in Arabia before Islam came. Prerequisites for the transaction is a payment tool that can be trusted. Arabia and neighboring areas are directly under the control of Persia and Rome. The unit used the money that countries are dirhams and dinars. In a business transaction in Arabia two kinds of money are also accepted. With the growing political strength of those two countries, the payment means more reliable in the region under the influence of power. Because of that factor, the Persians and the Romans being the only trading partner Arabs (Sadr, 1989).

Dirham and the dinar coin has a fixed weight and a content of silver or gold that remained. However, during the Umayyad dynasty Abbassiyah and weight change, as well as in Persia itself. In the post-Islamic, the silver content of coins coin which differs from one region to another, but in the early period of Islam is fixed. At this time the amount of gold and silver zakat as mentioned in the Scriptures is based on the weight of dirhams and dinars coins stipulated at the time of the early Islamic period (Kattani, 1975:413). Value of one dinar equal to ten dirhams (Sadr, 1989). But at the Fathimiyah Dynasty during al-Hakim ibn Amrillah dinar price equal to 34 dirhams for dirhams many mixed-dirham (Al Maqrizy, 1988:70-80). During the Ottoman coordination, Utsmaniah formal financial system since 1534 is based on the goods of gold and silver mines in the ratio 1:15 (Imarah, 1993:101). Dinar and dirham addition, there is also money to meet the needs of selling goods slightly less expensive than the price of a dirham or a part of dirhams, because it had always been until now the people need a medium of exchange other than gold and silver. To meet the needs of this bargain purchase, they scored some of the copper in the process of small pieces called filthy lucre (money copper) (Al Maqrizy, 1988:90). Value filthy lucre than dirhams in the early Islamic period is 1: 48 (Al-Hallaq, 1986:17). Value is not fixed copper cash increase of dirhams in the year 756 AH in the ratio 1: 24 (Al-Sayuthi, 1975:104).

Dinar and the dirham is the currency stable world from early Islam to the present. Inflation after the year 1400 is zero. The price of chicken at the time of the Prophet s.a.w. is 1 dirham and now (2006) is still around 1 dirham (Vadillo, 1998). Dinar is the ideal currency to facilitate and improve international trade and minimizing speculation in paper money that could trigger the Asian currency crisis of 1997. The existence of a union funds between countries in the Muslim world will increase the quantity of trade between Muslim countries and help increase economic development if the conditions of supply of money managed tesebut dinars (Beshir, 2003). The idea of the gold dinar currency hagemoni help minimize currency U.S. dollars and once again use the dinar as an international currency because the value of paper currencies continue to fluctuate not as stable gold currency which has lasting value, its value is the value of the metal itself. The system is built on the idea that the Islamic government is keeping gold on the Central Bank and use it within the framework of commercial transactions rather than depend on foreign financial markets and foreign financial companies (Hanafi, 2003). Opportunity to use the dinar currency was big enough, because the population of members of the Islamic Development Bank (IDB) to reach 1.1 billion or 19.2% of the population of the world. So it's time we menghganti dollars to dinars.
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0 Wakaf

Waqf is a glorious worship that aims to spread prosperity to all umat.sehingga prosperity was not confined to just some people who had been familiar with the term of the bourgeoisie (conglomerate). In the recent period of prosperity is never sided with the dhu'afa (weak / poor) which lives very, very far from the prosperous. Endowments are holding property (whether in the form of fixed assets and current assets) that can be utilized without the difference or just disappear, not by taking legal action against the object (to sell, give or leave it), to be distributed (results) in the Mubah Suat (not haram) is there, (Decree of the Central MUI Fatwa Commission dated May 11 2002/28 Safar 1423).
Endowments itself if hadistt prism of a prophet to guide argumentation (opinion), it is different endowments denngan zakat or alms, but almost similar to infaq and can be categorized into the concept infaq. The term itself embodied in the endowments of Al-Quran, but the birth of the opinion that Muhammad SAW Syayidina answer Umar, when he was about to menginfakkan a fertile plot of land in Khaibar. The Prophet then offered what if the garden was used as "baboon" and maintained only its immortality, while the exploited is the result. Rosul said:
"Narrated from Ibn` Umar that 'Umar ibn al-Khattab ra acquire land (garden) in Khoibar, and he told Muhammad ASW dating for instructions regarding the land. He said. "O Muhammad I have land in Khaibar, which I never get a better property than the land to me; what you ordered (to me) about it?" Of the Prophet replied: "If you want, you stand and you just sedekahkan (result) of his.
Ibn Umar bekata "then, Umar menyedekahkan land, (to require) that the land was not sold, not donated and are not inherited. He menyedekahkan results to fuqara, relatives, riqab (slave, the oppressed), Sabilillah, Ibn sabil, and guests. Not guilty of those who manage to eat from (the) land is ma'ruf (naturally) and feeding (to others) without making harata's. ". narrator said, "I told them to hadistt Ibn Sirin, and he berkata'ghaira mutaatstilin nights" (without saving it as property ownership). (Bukhari, Muslim, al-Tirmidhi and al-Nasa'i).
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0 Hikmah Concluding

Wisdom is something that has meaning or a deeper meaning or something kebijakksanaan of which comes from God. Although it was from God's wisdom, but not everyone can accept the difficulties, suffering, sadness and failure. How to take this wisdom that distinguish successful people and those who fail. The man who failed so falling, he never woke up again and can not take lessons. While successful people, so fell she would wake up and take lessons. Philosophy Tionghoa family had desperately wanted before failing more than three times, while the Japanese will continue to rise seven times before it fails. That's the way they are dealing with the failure and take lessons.

When I failed to enter university that I desire, namely Bandung Institute of Technology majoring in Mechanical Engineering, so I accept the field as received in FMIPA Physics UGM. I can take a lesson from the incident. Maybe God wants me to have in the world of education. Alhamdulillah, now I have managed more than ten universities from the Academy to the University. When Primagama established with a very small capital, is only able to rent a room Rp25.000, 00 per month. After 3 months we were told to move. "Brother Purdi we usually talk of family problems, but this time I want to talk business. Considering you have not paid my rent for three months, so I ask all the items in my house is your take-home ", said the owner of the house. Mr. Purdi replied, "I'm with my friends, just spread brochure Pak. Please I am given a chance ". "I give a week's time to clean my house," said the owner of the house. Then Mr. Purdi home to me and tell what the landlord. When I answered, "God willing, there are lesson". Then we both strive to spread leaflets to students and not wasting a week's time. In one week we finally get the money Rp50.000, 00. Then, I was with Mr. Purdi find another place and finally got a place to rent Rp30.000, 00 per month. After signing the agreement, then Mr. Purdi I invite to see the new office from the front. Then I said, "Our new office a little better than his old office. That is the lesson ". Mr. Purdi nodded.

Likewise, when I founded STMIK AMIKOM Yogyakarta, I was asked to Primagama to rent a place or office. But Primagama not want to rent a place or office. I had to take lessons from the incident. "Maybe I should learn to find a way when no money to rent office" I said to myself. Of this difficulty I finally found a way, the future owner of an empty house on Jl. Monginsidi No. 8. That happened in April 1994 .. The owner of the house was named Mr. Drs. Budi Sutrisno. "Sir, I want you to rent a house for two years" I said. "Sure. the house was empty "said Mr Blake. Then I tried to pay the rent with August and September. Pak allows for rent dinotariskan condition. Every failure is always a lesson. If we already know the positive side, or we can take lessons, then that's the beginning of success. "Because really, hardship is a convenience, really, hardship is a convenience" (Nature NASYRAH: 5-6).
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